15 Ramadan, Birthday of Imam Hassan al-Mujtaba (A.S.W)

15 Ramadan, Birthday of Imam Hassan al-Mujtaba (PBUH)

Name : Hassan (a.s.) - the 2nd Holy Imam

Title : al-Mujtaba

Agnomen : Abul-Mohammad

Father : Imam Ali(a.s.) - the 1st Holy Imam

Mother : Mistress of the women of the world, Lady Fatima Az-Zahra(s.a.) bint-e-Mohammad Rasool-Allah(pbuh&hf)

Birth :

At Madina on 15th of Ramzan 3 AH (624 AD) First Important Joyous occassion in the household of the Prophet !

His Birth and blessings

The 2nd Imam after Imam Ali(a.s.) was his son Imam Hassan(a.s.), the son of the leader of the women of the worlds, Bibi Fatima(s.a.), daughter of Prophet Muhammad(pbuh&hf). Imam Hassan(a.s.)'s kunya was Abu Muhammad. He was born in Medina, on the night of the 15th day of Ramadan, three years after the hijra (624 AD).

When Imam Hassan(a.s.) was born, the Prophet(pbuh&hf) took him and said the adhan (call to prayer) in his right ear, and said the iqama (words similar to the adhan) in his left ear. Then he sacrificed a ram for him (in the ceremony of aqiqa). Then he shaved his hair. He (i.e., the Prophet (pbuh&hf)) gave silver equal to his hair. So the weight of Imam Hassan(a.s.)'s hair was a dirham and some of silver. Then he ordered his hair to perfumed. So the aqiqa and giving alms as equal as the weight of hair have become Sunna (an act of the Prophet(pbuh&hf)).

Bibi Fatima(s.a.) brought her two sons, Imam Hassan(a.s.) and Imam Hussain(a.s.) to the Apostle of God(pbuh&hf) at the time when he was suffering from the sickness from which he died. "Apostle of God," she said, "these are your two (grand) sons. Give them something as an inheritance". "As for Hassan," he replied, "he has my form and my nobility. As for Hussain, he has my generosity and my bravery."

The Birth Anniversary of Imam Hassan ibn Ali, al-Mujtaba (A.S)

The Birth Anniversary of Imam Hassan ibn Ali, al-Mujtaba (A.S)

Name: Hassan
Title: al-Mujtaba
Kunya: Abu Muhammad
Father: Ali ibn Abu Talib (Peace be upon him)
Mother: Fatimah bint Muhammad (Peace be upon them)
Born: 15th Ramadhan, 2 AH/624 CE in Madinah, Hejaz region of the Arabian Peninsula
Died: 7th Safar, 50 AH/670 CE, after being poisoned by his wife, Ja’da.
Age at Martyrdom: 48
Period of Imamate: 9 years
Buried: Baqi’, Madinah, Hejaz region of the Arabian Peninsula

Meet Imam Hassan

“… ‘That is Hassan, son of ‘Ali…’ they told me. My heart became filled with hatred. I envied ‘Ali for having a son like that. I headed toward him and said, ‘Are you the son of ‘Ali…?’ He responded, ‘I am his son.’ I then started to curse him and his father…”

These were the words of a traveler to the City of the Prophet – Madinah – upon seeing the saintly, handsome, and well-dressed Imam Hassan. Propaganda and blatant lies in the traveler’s country of origin had led him to view Imam ‘Ali and his family in a terribly negative light.

The traveler continued.

“When I finished, he asked me, ‘It seems you are a stranger here…?’

I replied, ‘Yes.’

Then he said, ‘Come on over to our place! If you need a house, we will host you…or money, we will give it to you…or if you have another need, we will assist you…’

After hearing this, there was no one on the face of the earth more beloved to me than him. Every time I think back to what he did and what I did, I am grateful to him and feel embarrassed about how I acted.”[i]

The traveler’s encounter with Imam Hassan gives us a snapshot of this Imam’s forbearance, clemency and charity. The life of this second, Divinely-selected Imam is fragrant with profound wisdom, valor and foresight. In Imam Hassan’s every decision, the advancement of principle was paramount.

The Second Imam

Imam Hassan was the older son of Imam ‘Ali and Lady Fatima Zahra’ – the younger son being Imam Hussain. While Imam Hassan was only a boy of about seven years when Prophet Muhammad passed away, the Messenger of God had made a point to recognize Imam Hassan with distinction. In several traditions, Prophet Muhammad is narrated to have said:

“Hassan and Hussain are the Masters of the Youths in Paradise.”[ii]

The Prophet also said:

“All the people of paradise are youths.”[iii]

In other words, Imam Hassan is a leader among the inhabitants of paradise. Through such narrations, Prophet Muhammad was hinting at – or rather heralding – the grand qualities which Imam Hassan would manifest. Imam Hassan would be the most qualified individual for the Divinely-appointed post of Imam after his father Imam ‘Ali.

Imam Hassan lived with his father for about thirty years after the Prophet’s passing. During Imam ‘Ali’s political leadership, Imam Hassan supported the establishment of justice with sacrifice and relentless effort. Before Imam ‘Ali was martyred, he said:

“My son, the Messenger of God had commanded me to have you carry out my will (as successor), and turn my books and weapon over to you – just as he had me carry out his will (as successor) and turned his books and weapon over to me…”i

And so Imam Hassan carried on as both the spiritual and political leader, in the midst of threats and conspiracies far and wide. Mu’awiyah, the leader of the misinformation, hate, and, not to mention, military campaigns against Imam ‘Ali was now focused on Imam Hassan.[iv]

Ceasefire with Mu’awiyah

Imam Hassan’s army was not in the state to fight another war. Different groups within the military were divided on their loyalties. Some fought alongside Imam Hassan simply because he opposed Mu’awiyah – they felt little devotion to Imam Hassan in any case. Others were Imam Hassan’s supporters out of blind loyalty to their tribal chiefs which had pledged allegiance to the Imam. Then there were the few who followed Imam Hassan with the awareness that he was the true successor to Prophet Muhammad.[v]

But the vast majority of Imam Hassan’s military did not have the will and determination to mend the wrongs enacted by Mu’awiyah. Indeed, at one point, one of the officers appointed by Imam Hassan led a division of 12,000 troops. Soon after, Imam Hassan received news that this officer had been bribed and turned over – along with 8,000 troops – to Mu’awiyah’s camp.[vi]

Imam Hassan was left with a military of shaken morale, subsequent betrayals within his own camp, and a ruthless enemy waiting to take advantage of the situation. Imam Hassan knew that the best way to preserve the message of Prophet Muhammad and minimize the loss of life was by agreeing to a treaty with Mu’awiyah. When Imam Hassan was questioned about his decision, he said,

“By God, I have not submitted the authority to him (Mu’awiyah). However, I have not found supporters. If I had supporters, I would have fought him day and night until God judges between us. But I knew the people of Kufah (the governing city at the time) and their predicament. The corrupt among them would not reform – they had no loyalty or responsibility in words or actions… They say that their hearts are with us, but, indeed, their swords are turned against us!”[vii]

Some key terms of the treaty were as follows:

1. Mu’awiyah would hold political authority, on the condition that he acts in accordance with the Book of God and the Prophetic Tradition.
2. Imam Hassan would resume political authority after Mu’awiyah. If anything happened to Imam Hassan, Imam Hussaisn would assume political authority, and Mu’awiyah had no right to appoint anyone.
3. Cursing Imam ‘Ali and supplication against him in prayers would have to stop. Only good would be mentioned regarding Imam ‘Ali.
4. Money in the treasury would be distributed among the children of those men who were martyred while fighting alongside Imam ‘Ali in different battles against Mu’awiyah and other enemies.
5. People were to be safe, no matter where they were in Syria, Iraq, Hejaz, or Yemen. Mu’awiyah would not persecute others – including the followers of Imam ‘Ali – based on past conflicts.

Mu’awiyah wrote down these terms himself and sealed the document. He swore to abide by it in front of all the chiefs in his region. But he did not abide by it. Mu’awiyah said in front of a crowd in Kufah:

“Indeed, every condition and thing that I yielded to Hasan, the son of ‘Ali, is beneath these two feet of mine!”[viii]

Groundwork for a Revival

Mu’awiyah proceeded with a policy of terrorism and persecution against anyone who outwardly affiliated with Imam ‘Ali’s family. Ironically, it was only after seeing the ugliness of Mu’awiyah’s rule that many citizens awakened to the righteous demands for justice which Imam Hassan had called for. Imam Hassan’s wise decisions were giving way for a mass revival, which would culminate years later.[ix]

It was not long, however, before the worry over Imam Hassan became unbearable to Mu’awiyah. Mu’awiyah was able to bribe Imam Hasan’s wife to poison him. At the age of 48, the noble Imam Hassan was buried in the Baqi’ cemetery of Madinah.[x]

As the second immaculate Imam, Imam Hassan’s character and decisions demand our deep contemplation. Let us consider these thoughts in the spirit through which Imam Hassan encouraged reflection upon the Book of God:

“…and be mindful of it, if you hear it – a mindfulness of comprehension…and do not be mindful of it with the mindfulness of pure narration. Indeed, those who narrate the Book are many, those who comprehend the Book are few, and God is the Helper.”[xi]

امام حسن عسکری علیہ السلام کے فرامین

امام حسن عسکری علیہ السلام کے فرامین

🌹من وعظ اخاہ سراً فقد زانه و من وعظ علانیة فقد شانه
جو اپنے مومن بھائی کو تنہائی میں نصیحت کرتا ہے وہ اس کی شان بلند کر دیتا ہے اور جو علانیہ نصیحت کرتا ہے وہ اس برادر مومن کو رسوا کر دیتا ہے ۔(تحف العقول،ص۵۲۰)
🌷ما اقبح بالمومن ان تکون له رغبة تذله
مومن کے لئے کتنا برا ہے کہ وہ ایسی چیزوں کی خواہش کرے جو اس کے لئے ذلت اور رسوائی کا سبب بنتی ہیں ۔(تحف العقول،ص۵۲۰)

💐اقل الناس راحة الحقود
کینہ رکھنے والے کو کبھی آرام نہیں ملتا ۔(تحف العقول،ص۵۱۸)

🌺لا یشغلک رزق مضمون عن عمل مفروض
رزق کا ضامن خدا ہے اس لئے تمھارا رزق تمھیں واجبات سے نہ روک دے ۔(تحف العقول عن آل الرسول،ص۵۱۹)

🥀التواضع نعمة لا تحسد علیه، تواضع ایسی نعمت ہے جس سے کوئی حسد نہیں کرتا۔(تحف العقول،ص۵۱۸)

🌼من الفواقر اللتی تقصم الظهر ،جارٍ اِن رای حسنة اخفاھا و اِن رای سیئة افشاه
انسان کے لئے ایک کمر شکن مصیبت وہ پڑوسی ہے جو اسکی نیکیوں کو چھپاتا ہے اور اسکی برائیوں کو فاش کرتا ہے(بحارالانوار،ج۷۸،ص۳۷۲)

🌻جرأۃ الولد علیٰ والدہ فی صغرہ تدعوا الیٰ العقوق فی کبرہ
بچپن میں فرزند کی گستاخی بڑے ہو کر اس کے عاق ہونے کا سبب بنتی ہے ۔(بحارالانوار،ج۷۸،ص۳۷۴)

🍁لا تمار فیذھب بھاءک ولا تمازح فیجترء علیک
لڑائی جھگڑے سے انسان کا احترام ختم ہو جاتا ہے اور زیادہ مذاق کرنے سے انسان گستاخ ہو جاتا ہے ۔(بحارالانوار،ج۷۶،ص۵۹)
محتاج دعا ،،،،، ایس کاظمی 🌺

شب ولادت با سعادت گیارھویں تاجدار ولایت و امامت حضرت امام حسن  عسکری علیہ السلام بہت بہت مبارک ہو

Hasan ibn Ali A.S

Hasan ibn Ali

Hasan al-Mujtabā Imams of Shi'a Islam
Rank	Second Twelver/Mustaali/Zaydi Imām
Name	Hasan ibn ‘Alī
Kunya	Abu Muhammad
Birth	15th Ramadhān 3 AH ≈ March 1, 625 C.E.
Death	7th or 28th Safar 50 AH ≈ March 6, 670 C.E.
Birthplace	Madīnah
Buried	Jannatul Baqī‘, Madīnah
Life Duration	Before Imāmate: 37 years (3 - 40 AH) - 8 years with his grandfather Muhammad - 8 years with his mother Fātimah - 37 years with his father ‘Alī Imāmate: 10 years (40 - 50 AH)
Titles	al-Mujtabā (Arabic for The Chosen) as-Sibt (Arabic for The Grandson) Sayyidush Shabābi Ahlil Jannah (Arabic for Leader of the Youth of Paradise) az-Zakī (Arabic for The Pure) at-Taqī (Arabic for The Pious) as-Sayyid (Arabic for The Master) İkinci Ali (Turkish for Second Ali)
Spouse(s)	Umme Farwa Khawla binte Manzoor Umme Bashir Saqfia Ramla Ummul Hassan Bint-e-umrul qais Ju'da bint al-Ash'ath ibn Qays Umm Is'hāq bint Talha ibn ‘Ubaydallāh
Father	‘Alī
Mother	Fātimah
Children	Qāsim, Fātimah, Abu Bakr, Zayd, Abdullah, Talha, Umm al-Hasan (Maymūnah), Umm al-Husayn.
Ali · Hasan · Husayn al-Sajjad · al-Baqir · al-Sadiq Musa (Twelver) · Ismail (Ismaili)

Birth and family life

According to Shia and Sunni sources, Muhammad, upon the birth of his grandson in 3 AH, was ordered by the archangel Gabriel to name him Hasan - a name not used in the pre-Islamic period. Muhammad also honoured his grandson by reciting the Adhān in his right ear, the Iqāmah in his left ear, shaved the head of his grandson, and sacrificed a ram for the sake of his birth.
He married nine women:

1. Umme Farwa
2. Khawla binte Manzoor
3. Umme Bashir
4. Saqfia
5. Ramla
6. Ummul Hassan
7. Bint-e-umrul qais
8. Ju'da bint al-Ash'ath ibn Qays
9. Umm-e-Ishaq binte Talha

Early life

As a growing youth Hasan saw his father on the battlefield defending Islam as well as preaching to a vast congregation of believers on the occasion of hajj and as a missionary of Islam to Yemen before retreating to a passive role in the matters of the state during the period of the first three caliphs after the death of his grandfather, Muhammad. Hasan and his younger brother, Husayn ibn Ali, are believed to have been greatly beloved by their grandfather Muhammad as numerous hadiths affirm. There are also hadiths that state that Hasan and Husayn are the Masters of the youth in paradise and that Hasan and his brother Hussein are imams "whether they sit or stand". Hasan is one of five persons included in the Hadith of the Cloak. He is said to have been the first of the Prophet's family to enter Yemeni Kisa after Muhammad and to have walked hand in hand with Muhammad as a child to testify to the truth of Islam at Mubahila.
In Medina when Muhammad was sitting with his companions and Hasan, who was still a child, was playing between his hands, Muhammad is said to have gazed at Hasan and said to his companions "This (grand)son of mine is a delight, and may God place in his hands the reconciliation of two great groups of believers (mu'minun)."
When the third caliph was murdered by demonstrators in his palace in Mad'mah Ali was elected to lead the Muslims. Hasan assisted his father: he went to Kufa and raised an army against the dissenting Muslims, then participated actively in the battles of Basra, Siffin and Nahrawan alongside his father, demonstrating skill both as a soldier and a leader. He travelled to Mecca with Ammar ibn Yasir to summon armies to fight against the army accompanying Aisha.

Caliphate

The Shia view is that Ali’s right to the caliphate was usurped and his family abused by Abu Bakr but Ali, Hasan and his younger brother Husayn ibn Ali valued the Muslim community's stability above their own rights, even going to defend the third caliph Uthman before Ali himself received the caliphate.
Upon the death of Ali in Kufa a new caliph had to be elected. According to Ali's appointment before his death the choice was restricted to Hasan and his younger brother Husayn. The latter did not claim the caliphate so Kufi Muslims gave their allegiance (bay'ah) to Hasan without dispute. Most caliph chronologies do not include Hasan ibn Ali among the Rashidun Caliphs. However, many Sunni Muslim historians, such as Suyuti, Ibn al-Arabi, and Ibn Kathir accept Hasan ibn Ali as the last such caliph.

Suyuti in The Khalifas who took the right way page 9 and History of the Caliphs Vol 12

Ibn al-Arabi in his Sharh Sunan al-Tirmidhi 9:68-69 ref

Ibn Kathir in The Beginning and the End Vol 6 page 249-250

Muawiyah ibn Abi Sufyan, who had a long-running dispute with Ali, summoned the commanders of his forces in Syria, Palestine, and Transjordan to join him in preparation for battle. He first attempted to negotiate with Hasan, sending him letters asking him to give up his caliphate, believing he could thus avoid killing fellow Muslims and avoid lingering questions regarding his legitimacy should he kill Hasan outright. Most historians say that large sums of money and promises of vast properties and governorships of provinces were offered to commanders of Hassan's army who left him,one of which was ubaydallah ibn al abbas,the commander of Imam Hassan army and that Muawiyah was not interested in the functions of preaching piety or theology but in expanding his sphere of influence in the territories already conquered by the Muslims and in further conquests to the north and north west of Syria.
Negotiations failed and Muawiyah decided to march against Hasan's army of forty thousand with his own army, claimed to have numbered sixty thousand fighters. The two armies faced each other near Sabat. Hasan is said to have given a sermon in which he proclaimed his hatred of schism and appealed to his men to follow his orders even if they did not agree with them. Some of the troops, taking this as a sign that Hasan was preparing to give up battle, rebelled and attacked him. Hasan was wounded but loyal soldiers surrounded him and managed to kill the mutineers. One commander, Ubayd-Allah ibn Abbas, deserted him and joined Muawiyah’s forces.
The two armies fought a few inconclusive skirmishes. Hasan was distressed, understanding that the engagement of Muslims in a battle against each other would mean a loss of many: Muawiyah also had his concerns about being forced into a battle and sent two men from the Banu Quraish to negotiate a settlement. Shia scholars quote hadith from later Shia Imams to the effect that Hassan lacked the support to fight and win and so ceded power to Muawiya, signing an agreement that he would return the caliphate at his death. According to Shia scholars Hasan stipulated that the caliphate should be returned to him if he was still alive after Muawiyah's death, otherwise it should be given to his younger brother. According to Sunni scholars Hasan stipulated that Muawiyah should follow the Qur'an and the Sunnah, allow a parliament (shura) as regards the caliphate after his death and refrain from any acts of revenge. Muawiyah accepted the conditions attached to the peace treaty;

1. the enforced public cursing of Ali, e.g. during prayers, should be abandoned
2. Muawiyah should not use tax money for his own private needs
3. there should be peace: followers of Hasan should be given security and their rights

Muawiyah proceeded to Kufa and demanded that the Muslims there pledge allegiance to him as caliph. He also asked Hasan to join him and support him in the fight against the rebellious Kharijites. Hasan is claimed to have written to him in response: "I have abandoned the fight against you, even though it was my legal right, for the sake of peace and reconciliation of the Muslim congregation (ummah). Do you think that I shall then fight together with you?"
Muawiyah did not comply with the terms of the treaty, saying to the people of Kufa, “do you think I have taken power to teach you? No, I have taken power and if any one of you tries to disagree with me he shall pay the costly price of the loss of his head.” He carried out his ambition of keeping the power in his family by nominating his son Yazid as caliph after him. But the decision stirred widespread agitation, particularly amidst prominent personalities such as Hussain, Abdul-Rahman ibn Abu Bakr, Abdullah ibn Umar, Abdullah ibn Al-Zubayr and others.

 Retirement to Medina

Hasan returned to Medina. According to Persian Shia historians, Marwan ibn al-Hakam, the personal secretary to the third caliph Uthman ibn Affan who had fought against Ali during the Battle of Bassorah, was now the governor of Medina. Hasan lacked his moral support and had a hard time during his stay there after the peace treaty, with taunts and abuse from some of Muawiyah's followers and the anger of his supporters for having relinquished the caliphate.
On the other hand, Sunni historians see the treaty as conferring great benefits on the Muslim Empire in years to come. Hasan has been quoted as commenting:

"If Muawiyah was the rightful successor to the caliphate, he has received it. And if I had that right, I, too, have passed it on to him;  so the matter ends there."

He donated all his belongings completely twice in his lifetime. Also, he divided his property between himself and the poor people equally three times .

Death

Hasan ibn Ali died in Medina either on Safar 7th or 28th, 50 AH. He is buried at the famous Jannatul Baqee‘ cemetery across from the Masjid al-Nabawi (Mosque of the Prophet). According to historians, Muawiyah wished to pass the caliphate to his own son Yazid, and saw Hasan as an obstacle. He secretly contacted one of Hasan's wives, Ja'da bint al-Ash'ath ibn Qays, and incited her to poison her husband. Ja'da did as Muawiyah suggested, giving her husband poison mixed with honey. Madelung notes other traditions suggesting that Hasan may have been poisoned by another wife, the daughter of Suhayl ibn Amr, or perhaps by one his servants and also cites the early historians (Baladhuri, Waqidi, etc.). Madelung believed that Hasan was poisoned and that the famous early Islamic historian al-Tabari suppressed the tale out of concern for the faith of the common people.
Shia Muslims believe that Ja'da was promised gold and marriage to Yazid. Seduced by the promise of wealth and power, she poisoned her husband, and then hastened to the court of Muawiyah in Damascus to receive her reward. Muawiyah reneged on his promises and married her to another man.
Hasan had asked for his body to be taken to the prophet's grave, so that he could pay his last respect, and then to be buried near his grandmother Fatima bint Asad. This caused armed opposition. As the funeral proceeded towards the grave of Muhammad some Umayyads mounted on  horses obstructed it. Aisha bint Abu Bakr appeared, riding a mule and shouting that the grave of Muhammad was in her house and she would not allow the grandson of Khadijah binte Khuwaylid to be buried beside Muhammad. A shower of arrows fell on the coffin. Husayn, fulfilling the last wish of his brother, turned the procession of the funeral towards Jannat al-Baqi, the general graveyard of Medina, where he was buried. According to one version Marwan asked Muhammad's wife Aisha also to allow his relative Uthman ibn Affan to be buried beside the Prophet if Hasan were to be buried there, but Aisha refused Marwan's request and did not allow anyone else to be buried beside Muhammad.
After Hasan's death his Iraqi followers wrote to Husayn pledging allegiance and proposing to remove Muawiya. However, Husayn refused, choosing to abide by the treaty between Hassan ibn Ali and Muawiyah, which could not be broken at that time.
The shrine of Hasan's tomb was destroyed by 20th century Salafi Saudis. It was narrated that Abu’l-Hayaaj al-Asadi said: ‘Ali ibn Abi Taalib said to me: “Shall I not send you on the same mission as the Messenger of Allaah (peace and blessings of Allaah be upon him) sent me? Do not leave any statue without erasing it, and do not leave any raised grave without leveling it.” (Narrated by Muslim, 969).

Timeline

Hasan ibn Ali of the Ahl al-Bayt Banu Hashim Clan of the Banu Quraish Born: 15th Ramadhān 3 AH ≈ 1st March 625 CEDied: 28th Safar 50 AH ≈ 6th March 670 CE
Shī‘a Islam titles
Preceded by Ali ibn Abu Talib	2nd Imam of Shi'a Islam 661–669Disputed by Nizari	Succeeded by Hussein ibn Ali
Sunni Islam titles
Preceded by Ali ibn Abu Talib	5th Rashidun Caliph of Sunni Islam 661 – 661	Succeeded by Muawiyah I

ﮐﺴﯽ ﻧﮯ ﻣﻌﺎﻭﯾﮧ ﺳﮯ ﮐﮩﺎ ﮐﮧ ﻣﻮﻻ ﺍﻣﺎﻡ ﺣﺴﻦ ‏( ﻉ ‏) ﻧﮯ ﮐﺒﮭﯽ ﺧﻄﺒﮧ ﻧﮩﯿﮟ ﺩﯾﺎ ﺍﺳﻠﮱ ﺍﻧﮭﯿﮟ ﻣﻨﺒﺮ ﭘﺮ ﺩﻋﻮﺕ ﺩﮮ ﮐﮧ ﻟﻮﮔﻮﮞ ﮐﻮ ﺩﯾﮑﮭﺎﯾﺎ ﺟﺎﺋﮯ ﮐﮧ ﺁﭖ ‏( ﻉ ‏) ﺧﻄﺒﮧ ﻧﮩﯿﮟ ﺩﮮ ﺳﮑﺘﮯ -

ﮐﺴﯽ ﻧﮯ ﻣﻌﺎﻭﯾﮧ ﺳﮯ ﮐﮩﺎ ﮐﮧ ﻣﻮﻻ ﺍﻣﺎﻡ ﺣﺴﻦ ‏( ﻉ ‏) ﻧﮯ ﮐﺒﮭﯽ ﺧﻄﺒﮧ ﻧﮩﯿﮟ ﺩﯾﺎ ﺍﺳﻠﮱ ﺍﻧﮭﯿﮟ ﻣﻨﺒﺮ ﭘﺮ ﺩﻋﻮﺕ ﺩﮮ ﮐﮧ ﻟﻮﮔﻮﮞ ﮐﻮ ﺩﯾﮑﮭﺎﯾﺎ ﺟﺎﺋﮯ ﮐﮧ ﺁﭖ ‏( ﻉ ‏) ﺧﻄﺒﮧ ﻧﮩﯿﮟ ﺩﮮ ﺳﮑﺘﮯ -
ﭼﻨﺎﻧﭽﮧ ﻣﻌﺎﻭﯾﮧ ﻧﮯ ﺁﭖ ‏( ﻉ ‏) ﮐﻮ ﻣﻨﺒﺮ ﭘﺮ ﺩﻋﻮﺕ ﺩﯼ ﺁﭖ ﺗﺸﺮﯾﻒ ﻻﺋﮯ ﺍﻭﺭ ﻓﺮﻣﺎﯾﺎ : ﺟﻮ ﻟﻮﮒ ﻣﺠﮭﮯ ﻧﮩﯿﮟ ﺟﺎﻧﺘﮯ ﻭﮦ ﺟﺎﻥ ﻟﯿﮟ ﮐﮧ ﻣﯿﮟ ﺣﺴﻦ ﺍﺑﻦ ﻋﻠﯽ ﺍﺑﻦ ﺍﺑﯽ ﻃﺎﻟﺐ ﮬﻮﮞ ﻣﯿﮟ ﻓﺮﺯﻧﺪ ﻓﺎﻃﻤﮧ ﺯﮨﺮﺍ ‏( ﺱ ‏) ﮬﻮﮞ ﻣﯿﮟ ﺍﻓﻀﻞ ﺍﻟﺨﻼﺋﻖ ﮐﺎ ﻓﺮﺯﻧﺪ ﮬﻮﮞ ، ﻣﯿﮟ ﻓﺮﺯﻧﺪ ﺭﺳﻮﻝ ‏( ﺹ ‏) ﮬﻮﮞ ﻣﯿﮟ ﺻﺎﺣﺐ ﻣﻌﺠﺰﺍﺕ ﮬﻮﮞ ، ﻣﯿﮟ ﺍﻣﯿﺮ ﺍﻟﻤﻮﻣﻨﯿﻦ ‏( ﻉ ‏) ﮐﺎ ﻓﺮﺯﻧﺪ ﮬﻮﮞ ﻣﯿﮟ ﻭﮦ ﮬﻮﮞ ﺟﺲ ﺳﮯ ﺣﻖ ﭼﮭﯿﻦ ﻟﯿﺎ ﮔﯿﺎ - ﻣﯿﮟ ﺭﮐﻦ ﻭ ﻣﻘﺎﻡ ﮐﺎ ﻓﺮﺯﻧﺪ ﮬﻮﮞ ، ﻣﯿﮟ ﻣﺨﻠﻮﻑ ﺧﺪﺍ ﮐﺎ ﺍﻣﺎﻡ ﮬﻮﮞ --
ﻣﻌﺎﻭﯾﮧ ﻧﮯ ﮔﮭﺒﺮﺍ ﮐﮧ ﮐﮩﺎ : ﺑﺲ ﺍﺗﻨﺎ ﮐﺎﻓﯽ ﮬﮯ -
ﻣﺪﯾﻨۃ ﺍﻟﻤﻌﺎﺟﺰ ﻣﯿﮟ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺳﮯ ﻣﺮﻭﯼ ﮬﮯ ﮐﮧ ﺑﭽﭙﻦ ﻣﯿﮟ ﺍﻣﺎﻡ ﺣﺴﻦ ‏( ﻉ ‏) ﻧﮯ ﺍﯾﮏ ﮐﮭﺠﻮﺭ ﮐﮯ ﺩﺭﺧﺖ ﮐﻮ ﺁﻭﺍﺯ ﺩﯼ ﺗﻮ ﮐﮭﺠﻮﺭ ﻧﮯ ۳ ﻣﺮﺗﺒﮧ ﻟﺒﯿﮏ ﮐﮩﺎ ﺍﻭﺭ ﭘﮭﺮ ﺍﯾﺴﮯ ﺁﭘﮑﮯ ﭘﺎﺱ ﺩﻭﮌ ﮐﺮ ﺁﺋﯽ ﺟﺴﻄﺮﺡ ﮐﻮﺋﯽ ﺑﭽﮧ ﺍﭘﻨﮯ ﺑﺎﭖ ﮐﮯ ﭘﺎﺱ ﺁﺗﺎ ﮬﮯ -
ﮐﺜﯿﺮ ﺍﺑﻦ ﺳﻠﻤﮧ ﺳﮯ ﻣﻨﻘﻮﻝ ﮬﮯ ﮐﮧ ﺍﯾﮏ ﻣﺮﺗﺒﮧ ﺍﻣﺎﻡ ﺣﺴﻦ ‏( ﻉ ‏) ﻧﮯ ﭘﺘﮭﺮ ﺳﮯ ﺧﺎﻟﺺ ﺷﮩﺪ ﻧﮑﺎﻻ ﺗﻮ ﻣﯿﮟ ﻧﮯ ﻧﺒﯽ ‏( ﺹ ‏) ﺳﮯ ﺍﭘﻨﯽ ﺍﺱ ﺣﯿﺮﺕ ﮐﺎ ﺍﻇﮩﺎﺭ ﮐﯿﺎ -
ﺁﭖ ‏( ﺹ ‏) ﻧﮯ ﻣﺴﮑﺮﺍ ﮐﮯ ﻓﺮﻣﺎﯾﺎ :
ﯾﮧ ﮐﻮﻧﺴﯽ ﺑﮍﯼ ﺑﺎﺕ ﺣﺴﻦ ‏( ﻉ ‏) ﻧﮯ ﮐﺮﺩﯼ ، ﺍﺭﺽ ﻭ ﺳﻤﺎﺀ ﮐﮯ ﺗﻤﺎﻡ ﺑﺎﺳﯽ ﻣﯿﺮﮮ ﺍﺱ ﻻﻝ ﮐﯽ ﺍﻃﺎﻋﺖ ﭘﺮ ﻣﺴﺮﻭﺭ ﮬﻮﺗﮯ ﮬﯿﮟ -
ﺑﺤﻮﺍﻟﮧ : ﻣﻌﺎﻟﯽ ﺍﻟﺴﺒﻄﯿﻦ ﻓﯽ ﺍﺣﻮﺍﻝ ﺍﻟﺤﺴﻦ ﻭﺍﻟﺤﺴﯿﻦ ﺝ ۱ ﺹ ۳۰ ۳۸ ﺍﺭﺩﻭ